
Audrey’s Garden
“Audrey’s Garden is a living exhibit, a teaching garden showcasing the native plants that the inhabitants of the Mitchell Site would have used for foods, medicines, dyes, and ceremonies.”
About Audrey’s Garden
The inspiration for our Garden was Audrey Kinsella, a longtime board member, our first executive director, and a tireless volunteer until her passing in 2013 at the age of 89. One of Audrey’s wishes was to have a teaching garden showcasing the native plants that the inhabitants of the Mitchell Site would have used for foods, medicines, dyes and ceremonies. The garden was designed by landscape architect John Helsper, Jr. and installed in 2015 by James Valley Nursery. Funds raised for Audrey’s Garden came from the Kinsella family and the many friends of Audrey Kinsella. The gardens consist of 36 different species, such as Echinacea, Rosa spp., Prunus sp., Gentiana sp., Monarda, Rudbeckia, and many more. The flowers attract many different insects and birds, such as the Eastern Swallowtail on the Echinacea. Prairie Smoke (Geum Triforum) begins the parade of flowers in late March and the Rudbeckia sp. and Echinacea sp. end the floral show in the late fall. Information plaques have been installed in the gardens so visitors may identify each plant and its uses. There are two stone benches placed near the gardens for observing the flower display and its winged visitors. Photo opportunities are abundant in our gardens. We appreciate you stopping to smell the roses when you visit the Mitchell Site!
The Garden Guide
References to these plants being used as food or medicine are strictly for educational purposes. Several of these plants are toxic. This list is not meant to serve as a guide for the use or consumption of any plants or their parts. DO NOT touch or pick any of these plants in our garden. The collection or consumption of any wild plants should be done with the guidance of a qualified professional.
ARTEMISIA – SILVER KING (WHITE SAGE)
Artemisia ludviciana
Plant symbol = ARLU
Burning white sage and “smudge sticks” (the process of harvesting sage stems and tying the stem together into a “smudge stick”), was and is used for cleansing and purification. White sage or “man sage” was perhaps the most important ceremonial plant of the Cheyenne. The sage was spread along the borders and on the altar in almost every ceremonial lodge (including the stone peoples lodge or sweat lodge) with the flowering end toward the fire. The leaves were burned as an incense to cleanse and drive away bad spirits, evil influences, bad dreams, bad thoughts, and sickness. The smoke was used to purify people, spaces, implements, utensils, horses, and rifles in various ceremonies. The Lakota also make bracelets for the Sun Dance from white sage. The Cheyenne use the white sage in their Sun Dance and Standing Against Thunder ceremonies. The Dakota and other tribes used white sage tea for stomach troubles and many other ailments. The Cheyenne used the crushed leaves as snuff for sinus attacks, nosebleeds, and headaches. The Crow made a salve for use on sores by mixing white sage with neck-muscle fat (probably from buffalo). They used a strong tea as an astringent for eczema and as a deodorant and an antiperspirant for underarms and feet. The Kiowa made a bitter drink from white sage, which they used to reduce phlegm and to relieve a variety of lung and stomach complaints.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_arlu.pdf
SMOOTH BLUE ASTER
Symphyotrichum laeve (L.)
Plant symbol = SYLAL3
Root tea was used for diarrhea and fever. Asters in general were used for wounds, either burned and placed over a wound or powdered and placed in the wound. A tea of the whole plant was used for arrow wounds; cotton or other absorbent material was dipped into the tea and pushed into the wound.
https://plants.sc.egov.usda.gov/DocumentLibrary/plantguide/pdf/pg_sylal3.pdf
WILD BERGAMOT
Monarda fistulosa
Plant symbol = MOFI
The Tewa cooked wild bergamot with meat. The Iroquois used the plant in the making of a beverage. The plant has a wide variety of medicinal uses. The Ojibwa put a wad of chewed leaves of this plant into their nostrils to relieve headache. The tops of the plant were dried and used as a sternutatory for the relief of colds. The leaves were placed in warm water baths for babies. The Flambeau Ojibwa gathered and dried the whole plant, boiling it in a vessel to obtain the volatile oil to inhale to cure catarrh and bronchial affections. The Menominee also used this plant as a remedy for catarrh, steeping the leaves and inflorescences in a tea. The Meskwaki used this plant in combination with other plants to relieve colds. The Hocak (Winnebago) used wild bergamot in their sweat bath and inhaled the fumes to cure colds. The Cherokee made a warm poultice of the plant to relieve a headache. The Lakota boiled together the leaves and flowers as a cure for abdominal pains. The Blackfoot made a tea from the blossoms and leaves to cure stomach pains. They also applied boiled leaves to the pustules of acne. The Tewa dried the plant and ground it into a powder that was rubbed over the head to cure headaches, over the body to cure fever, and as a remedy for sore eyes and colds
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_mofi.pdf
BLACK EYED SUSAN
Rudbeckia hirta
Plant symbol = RUHI2
Native Americans made an infusion from the roots to treat children with worms. A yellow dye was made from the flower petals.
https://plants.usda.gov/plant-profile/RUHI2
BLANKETFLOWER
Gaillardia aristata
Plant symbol = GAAR
Native American tribes long recognized the medicinal qualities of blanketflower and used it to treat many ailments. The Blackfeet used infusions of roots and leaves to relieve upset stomachs and to treat saddle sores on horses. Kiowas picked the flowers for good luck. Blanketflower was one of the voucher specimens collected by Captain Meriwether Lewis along the Blackfoot River on July 7, 1806. Cancer studies on major plant groups determined blanketflower contained a tumor-killing compound. There is also evidence blanketflower contains substances with antibacterial properties.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_gaar.pdf
BLUE VERVAIN
Verbena hastate
Plant symbol = VEHA2
The seeds are edible when roasted and ground into a flour. The leaves and roots were used to treat a variety of ailments. Among its other uses were expectorant, nerve tonic and emetic.
https://indiananativeplants.org/images/resources/Gordon%20Mitchell%20Articles/GM_blue_vervain.pdf
CEDAR
Juniperus virginiana l
Plant symbol = JUVI
Cedar is one of the four sacred plants of Native Americans of the Plains and elsewhere. It was, and is still used, in ceremonies and prayer. In addition, the Blackfeet made a tea from the berries of the red cedar to stop vomiting and as a remedy for arthritis and rheumatism. The Cheyenne steeped the leaves of the red cedar and drank the resulting tea to relieve persistent coughing or a tickling in the throat. It was also believed to produce sedative effects that were especially useful for calming a hyperactive person. Cheyenne women drank the red cedar tea to speed delivery during childbirth. The Cheyenne, along with the Flathead, Nez Perce, Kutenai, and Lakota, made a tea from red cedar boughs, branches, and fleshy
cones, which they drank for colds, fevers, tonsillitis, and pneumonia. Flutes made from red cedar wood were highly regarded by the Cheyenne. Cedar boughs were used for bedding. The Menomini wove mats of cedar bark. The mats were used for roofing temporary structures, for partitions, floor mats and wrappings, and for various purposes in the canoes.
https://www.srs.fs.usda.gov/pubs/misc/ag_654/volume_1/juniperus/virginiana.htm
CHOKECHERRY
Prunus virginiana 'Goertz'
Plant symbol = PRVI
Native American tribes used black chokecherry for many medicinal uses such as for canker sores, sore throats, sore eyes, and diarrhea. The bark of the plant was used to treat diarrhea as well. Roots from chokecherry were dried, chewed, and placed in wounds to prevent further bleeding. The stems were boiled to make a strong tea to treat high fevers. For many Native American tribes of the Northern Rockies, Northern Plains, and boreal forest region of Canada and the United States, chokecherries were the most important fruit in their diets. The inner bark of the chokecherry, as well as red osier dogwood, or alder, was also used by Native Americans in their smoking mixtures, known as kinnikinnick.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/cs_prvi.pdf
COMPASS PLANT
Silphium lanceolata
Plant symbol = SILA3
The pounded root of compass plant was used by the Pawnees to make a tea for “general debility.” This tea was also used by the Santee Dakotas to rid horses of worms and by the Omahas and Poncas as a horse tonic (Kindscher, 1992). The children of several tribes used the resinous sap as a chewing gum to cleanse their teeth and sweeten their breath.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_sila.pdf
DOGWOOD
Cornus sericea 'Variegata'
Plant symbol = COSE16
Native Americans smoke the inner bark of red osier dogwood in tobacco mixtures used in the sacred pipe ceremony. Dream catchers, originating with the Potawatomi, are made with the stems of the sacred red osier dogwood. Some tribes ate the white, sour berries, while others used the branches for arrow-making, stakes, or other tools. In California, peeled twigs were used as toothbrushes for their whitening effect on teeth. Bows and arrows were made from Cornus shoots. The inner bark is used for tanning or drying animal hides.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_cose16.pdf
EASTERN PURPLE CONEFLOWER
Echinacea purpurea (L.) Moench.
Plant symbol = ECPU
Purple coneflower was and still is a widely used medicinal plant of the Plains Tribes. It was used as a painkiller and for a variety of ailments, including toothaches, coughs, colds, sore throats and snake bite.
The Choctaw use purple coneflower as a cough medicine and gastro-intestinal aid. The Delaware used an infusion of coneflower root for gonorrhea and found it to be highly effective.
https://plants.usda.gov/DocumentLibrary/factsheet/pdf/fs_ecpu.pdf
MEADOW GARLIC
Allium canadense
Plant symbol = ALCAC
Also known as the meadow garlic, the plant was collected and used as a food source. The bulbs and leaves were eaten raw or fried with grease and greens. Tea was made from the bulbs to control coughing, vomiting, colds, scurvy, ‘dropsy’, asthma, to remove deafness, as a stimulant, diuretic, flatulence reliever, expectorant and mild cathartic. An extract was used on children to prevent worms, treat colic, on bee or wasp stings and as a cough remedy. Wild garlic was rubbed on the body to protect it from lizard, scorpion, tarantula and snakebites, as well as insect bites and stings.
https://www.wildflower.org/plants/result.php?id_plant=ALCAC
GENTIA
Gentiana andrewsii
Plant symbol = GENTIA
Used to treat fever, stomach ailments and constipation. Also used as an eyewash and analgesic.
https://www.fs.usda.gov/wildflowers/plant-of-the-week/gentiana_andrewsii.shtml
HIGH BUSH CRANBERRY
Viburnum opulus L. var.
Plant symbol = VIOPA2
The bark of high bush cranberry yields a powerful antispasmodic (thus the origin of one its American common names, cramp bark). The water-soluble preparation (containing a bitter compound called viburnine) has been used for relief of menstrual and stomach cramps and asthma. The antispasmodic properties apparently were discovered independently by European, Native American, and Asian peoples. The fruit was a food source.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_viopa2.pdf
WILD GERANIUM
Geranium maculatum
Plant Symbol = GEMA
Extracts of wild geranium have been used medicinally by Native Americans to treat diarrhea and various mouth ailments. Powdered preparations were used to treat open sores or wounds. The rhizome contains tannic and gallic acids, which contribute to its astringent quality. Clinical trials have shown that tannins promote blood clotting, supporting its use for bleeding sores or wounds. The Mesquakie brewed a root tea for toothache and for painful nerves and mashed the roots for treating hemorrhoids.
https://www.fs.usda.gov/database/feis/plants/forb/germac/all.html
GOLDENROD
Solidago speciosa Nutt.
Plant symbol = SOSP2
Native Americans used goldenrod to treat wounds, colds, rheumatism; as a hair wash to make hair grow; and flowers made into a salve to treat bee stings.
https://plants.sc.egov.usda.gov/DocumentLibrary/plantguide/pdf/pg_SOSP2.pdf
PRAIRIE IRONWEED
Vernonia fasciculata Michx.
Plant symbol: VEFA2
Traditionally, the Cherokee used the roots of this plant to make a tonic that promotes blood health. Its roots also have also been used to relieve abdomen aches and regulate menses.
https://www.wildflower.org/plants/result.php?id_plant=vefa2
JUNE GRASS
Koeleria macrantha
Plant symbol = KOMA
The seeds of the prairie June grass were used by Native Americans used to make flour for bread and mush. They also fashioned paint brushes and brooms from the leaves to sweep out lodges. The Cheyenne regarded this as a highly significant plant whose flowering culms were used in the Sun Dance to give the dancers strength. The grass also served as a brush to apply paint to the dancers, and it was applied in a medicinal mixture to treat cuts and abrasions.
https://plants.usda.gov/DocumentLibrary/factsheet/pdf/fs_koma.pdf
LEADPLANT
Amorpha canescens Pursh
Plant symbol = AMCA6
Native American tribes used leadplant in many ways. Most made a tea from the leaves, sometimes as a medicine to treat ailments such as pinworms, eczema, rheumatism, Neuralgia, open wounds and cuts. Some tribes made a substance to smoke from leadplant leaves and buffalo fat. Some believed that it could be used to make a “medicine” to attract buffalo to the person that had it on their clothing. Some tribes named the plant “buffalo bellows” because the timing of flowering coincided with the time of the year that the buffalo were in rut and bellowing.
https://plants.usda.gov/DocumentLibrary/factsheet/pdf/fs_amca6.pdf
LOCOWEED
Oxytropis lambertii
Plant symbol = OXLA3
Native Americans may have used this toxic plant for conditions related to the nervous system. It was also used to treat constipation.
WILD MINT
Mentha arvensis L.
Plant symbol: MEAR4
Many North American tribes used the leaves to make tea or beverages, to spice pemmican and soups, and to add flavor to certain meats in cooking. Plant parts were packed in alternate layers with dried meat for storage.
https://www.wildflower.org/plants/result.php?id_plant=mear4
PASQUEFLOWER
Pulsatilla patens (L.) Mill.
Plant symbol = PUPA5
Native Americans used small amounts for various ailments and conditions: dried leaves (most likely a tea) for rheumatism, a poultice of pressed dried leaves as a topical treatment, an aroma-therapy bouquet of freshly dried ground leaves to alleviate headaches, and pulverized roots were used to combat lung disorders.
https://www.fs.usda.gov/wildflowers/plant-of-the-week/pulsatilla_patens_multifida.shtml
PENSTEMON
Penstemon grandifloras Nutt.
Plant symbol = PEGR7
Native Americans treated toothaches by chewing the root pulp of this plant and others in this genus. The Navajo applied a wet dressing of pounded leaves of large beardtongue to rattlesnake bites.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_pegr7.pdf
PRAIRIE CONEFLOWER
Ratibida columnifera
Plant symbol = RACO3
Native peoples utilized a decoction of leaves and stems to treat pain, poison ivy rash and rattlesnake bites. An infusion was made from plant tops to treat headache, stomachache, cough, fever, epileptic fits and to induce vomiting. A medicinal or beverage-type tea was made from the ripened flower heads and leaves. An orange-yellow dye was produced from boiled flowers.
https://plants.usda.gov/DocumentLibrary/factsheet/pdf/fs_raco3.pdf
PRAIRIE PHLOX
Phlox andicola E.E. Nelson ssp. Andicola
Plant symbol = PHANA
Prairie phlox was used to treat boils and stomach problems, also an eyewash was made from the distilled roots. Some Native Americans used it as a wash to treat eczema.
https://plants.usda.gov/plant-profile/PHANA
PRAIRIE ROSE
Rosa arkansana Porter
Plant symbol = ROAR3
The Navajo and Lakota Tribes had many uses for prairie rose. Boiled roots were used for colds, fevers, diarrhea, influenza, and stomach and liver disorders. Tea made from petals was purportedly used as a heart tonic, to stop mouth bleeds and to treat sore throats and tonsillitis. Rose hip tea was prescribed as a remedy for tuberculosis. Prairie rose hips and/or roots were steeped in water and used to treat eye inflammation. Crushed roots were made into hot compresses to treat swelling. Plains Native Americans used prairie rose as a source of food.
https://plants.usda.gov/plant-profile/ROAR3
PRAIRIE SAGEWORT
Artemisia frigida
Plant symbol = ARFR4
Artemisia frigida was used in the following ways: The Ojibwe used it as an anti-convulsive, a cure for “fits,” burned leaves to disinfect a contagious patient, inhaled a moxa for biliousness, put it on wounds to stop bleeding, made a decoction of the roots for a stimulant or tonic, and placed fresh leaves in nostrils and mouth as protection when “working with the dead.” Native Americans on the upper Plains used a decoction as a remedy for lung troubles. The Navaho-Ramah used a decoction of leaves to alleviate coughing, made a hot poultice of leaves for toothaches, and used the root for “life medicine.” The Potawatomi placed leaves and flowers on live coals to revive comatose patients. The Shuswap burned the plant to keep away mosquitoes. The Tewa chewed leaves for indigestion or flatulence. The Zuni used an infusion of the whole plant as a cold remedy.
http://plants.usda.gov/plantguide/pdf/cs_arfr4.pdf
PRAIRIE SMOKE
Geum triflorum
Plant Symbol = GETRT
Native Americans once boiled the roots to produce a root tea that was used medicinally for a variety of purposes such as wound applications and sore throat treatments. Some Plateau Native American Tribes used it to treat tuberculosis.
https://hort.extension.wisc.edu/articles/prairie-smoke-geum-triflorum/
RATTLESNAKE MASTER
Eryngium yuccifolium Michx.
Plant symbol = ERYU
Native Americans used the plant for medicinal purposes and a source of fiber for woven materials. The Cherokee prepared a decoction to prevent whooping cough and soaked the leaves to make an infusion to treat toothaches. The Creek treated nerve pain and kidney troubles with a root infusion. The Natchez used a parched leaf infusion to treat dysentery, and nosebleeds were treated by chewing stem and leaves.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_eryu.pdf
SCARLET GLOBEMALLOW
Sphaeralcea coccinea
Plant symbol = SPCO
The red false meadow was described by Meriwether Lewis. The whole plant was employed to relieve a myriad of ailments, as well as to make a sweet tea with which to take medicine with. The Northern Cheyenne and Dakota tribes used the plant in their ceremonies. By first rubbing their hands with the plant, they were able to remove meat from boiling water without scalding their fingers. The Dakota and Blackfoot Indians used a paste made from scarlet globemallow as a cooling agent for burns, scalds, and sores.
https://www.nrcs.usda.gov/plantmaterials/idpmcpg8445.pdf
COMMON SUNFLOWER
Helianthus annuus L.
Plant symbol = HEAN3
The common sunflower was historically used by the Native population as a nutritious food source, a medicinal treatment for many ailments, and as a dye for body paint and coloring basketry. Native Americans boiled and ate flower buds and raw seeds. Drinking an infusion of the plant alleviated rheumatism, soothed chest pain and stimulated appetite. Purple, black and yellow dyes were made by boiling different parts of the plant.
https://plants.usda.gov/DocumentLibrary/plantguide/pdf/pg_hean3.pdf
WOOD LILLY
Lillium philadelphicum
Plant Symbol = LIPH
Native Americans cooked wood lilly bulbs in soups. Flowers were ground and applied to spider bites to relieve pain and swelling. Roots were used to treat coughs, fever and sores.